The Volumetric Approach to History

You will be thinking that we are coming to the end of this book: we’ve dealt with eight centuries, so there are only two to go. You may be surprised to learn, therefore, that in historical terms we are not even halfway. The reason for this discrepancy is that history is not time, and time is not history. History is not the study of the past per se; it is about people in the past. Time, separated from humanity, is purely a matter for scientists and star-gazers. If a previously unknown uninhabi...

 Beginnings of Speciation in Romantic Paintings

She wandered on her own, looking at the portraits. The big crowd scenes were too much for her, like epic movies all jammed into a single frame. The subjects of the portraits, on the other hand, looked at her with expressions she recognized immediately. “I am always me, I am always new, I am always me”—for eight centuries they had been saying it. Nothing but women and men. One woman had her left nipple exposed, just under the curve of a necklace; in most periods that would have been transgress...

 Ethnology Destroys What it Studies

Ethnology brushed up against its paradoxical death in 1971, the day when the Philippine government decided to return the few dozen Tasaday who had just been discovered in the depths of the jungle, where they had lived for eight centuries without any contact with the rest of the species, to their primitive state, out of the reach of colonizers, tourists, and ethnologists. This at the suggestion of the anthropologists themselves, who were seeing the indigenous people disintegrate immediately up...